The Dalai Lama is speaking in Chicago today. Religion Transcends will be tweeting from the event, so hop over to www.twitter.com/religionblogger this afternoon to follow the updates.
According to a study by the Pew Forum on Religion & Public Life, fewer than half of Americans can match the Dalai Lama to his religion. If you’re one of them use these tools to get familiar:
- View this old post from Religion Transcends that explains his political/religious position.
- Click here for the religion overview about Buddhism (from the top navigation).
- Hear it from him – visit his web page.
See you over at @religionblogger this afternoon!
What’s with all the recent violence in Egypt? Is it just Muslims attacking Christians? Are Christians ultimately responsible?
The recent spate of violence stems from years of tensions resulting from the mash-up of two groups: Coptic Christians and Wahhabi Muslims. Watch this video from Religion & Ethics Newsweekly to learn about these recent tensions.
Some definitions to know before you watch this video…
Who are the Coptic Christians?
Nowadays, this term refers to Egyptian Christians (including those who first came to the region in the 2nd and 3rd centuries), particularly members of the Orthodox Church of Alexandria. The term “Desert Fathers” refers to Christians of the desert in Egypt around the 3rd century. They became the first real monastic community, leading the way for present-day monks and nuns. As Egypt has changed from a mostly Christian country to a mostly Muslim country, the freedom and acceptance of Copts in Egypt has waned.
What is Wahhabi?
Wahhabism is a branch of Sunni Islam named after Muhammad ibn Abd al-Wahhab. (Click here to learn the difference between Sunni and Shi’ite.) It is prominent in Saudi Arabia, though often viewed as an extremist branch of Islam. Learn more about Wahhabism from PBS.
Created by Religion Transcends, 2011
My God is a God who wants me to have things. He wants me to bling. He wants me to be the hottest thing on the block. – Mary J. Blige
Iowa Senator Chuck Grassley (R-IA) began an investigation in November 2007 into the spending of American televangelists. Yesterday Grassley released his report, bringing a close to the investigation. The findings showed concern for the “lack of oversight of finances” but contained no penalties, according to the Associated Press.
The investigation looked into the ministries of six televangelists including Joyce Meyer Ministries, Benny Hinn Ministries, Kenneth Copeland Ministries, Creflo and Taffi Dollar of World Changes Church International/Creflo Dollar Ministries, Without Walls International Church/Paula White Ministries, and Bishop Eddie Long/Bishop Eddie Long Ministries. The latter four refused to provide complete information to Grassley.
Why these six televangelists?
The Associated Press notes that all six televangelists preach the “prosperity gospel.”
What is the Prosperity Gospel?
Maybe you had already heard of Joyce Meyer, or maybe you’ve seen Joel Osteen on TV or on a book cover. Meyer and Osteen (and the televangelists probed in the investigation) promote prosperity theology, a belief by some evangelical Christians that God wants to make His people prosper financially.
The idea is a little bit “do this and you’ll get this” or perhaps it’s more passive: Just be Christian and God will give you things. One follower of this belief was quoted in Time magazine as saying, “Because I want to follow Jesus and do what he ordained, God wants to support us. It’s Joel Osteen’s ministry that told me. Why would an awesome and mighty God want anything less for his children?”
Such beliefs are often traced back to the covenant God made with His people in the Hebrew Bible. (Learn more about the covenant in this Judaism overview.) If these are God’s people, the thinking goes, and God wants to give them blessings, then surely that includes material goods. Others point to the New Testament of the Bible – ““For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9).
The movement has not been without its fair share of critics, particularly within Christianity. Click here to learn about these criticisms.
Created by Religion Transcends, 2011