The following series of winter religious holidays was written by Religion Transcends writer Jackie Walker for the Winter 2009 issue of Relate magazine. Relate’s mission is to inspire teen girls to pursue their dreams with confidence and to teach them to be an example for others in their speech, life, love, faith and purity. Religion overviews may have Christian overtones to make the content relatable for the Christian teen audience.

If you’re putting the finishing touches on a winter wonderland of figgy pudding, jingling bells, and neatly wrapped presents, you’re in good company. Each year, about 93% of Americans celebrate Christmas. That’s more than 9 out of every 10 people in the United States!

Of course, Christmas comes in a variety of packages: Santa and his sleigh, Jesus and his manger, the Grinch and his itty-bitty heart. So just what is the real Christmas story? And what are some of the holy nights that the other 7% of Americans are celebrating this winter?

Set aside those gingerbread cookies and read this holiday list (we checked it twice!).

Hinduism

Holiday: Vasant Panchami

Date: January 20

Main Players: Saraswati

The Story: Vasant Panchami marks the beginning of Spring in India (“vasant panchami” means “fifth day of Spring”). On that day, many Hindus celebrate the season by worshipping the Hindu goddess, Saraswati. Saraswati is the goddess of knowledge, wisdom, music, and art. Hindus look to her for help understanding life. Hindu students and teachers also look to her for help with knowledge.

Traditions: Vasant Panchami includes a mix of traditions:
-Many children learn to write for the first time during this festival.
-People pay respect to their ancestors on this day.
-Schools may have organized prayer.
-Hindus wear yellow during the festival and may even eat yellow treats (yellow is Saraswati’s favorite color).

Other installments in this series:
-Buddhism: Bodhi Day
-Judaism: Hanukkah
-Christianity: Christmas
-Islam: Ashura

Other holidays this winter:
-Islam: Hijra (December 18)
-Wicca: Winter Solstice (December 21)
-Shinto: Gantan-sai (January 1)
-Baha’i: World Religion Day (January 17)
-Buddhism/Confucianism: Chinese New Year (February 14)

 Created by Religion Transcends, 2009

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The following series of winter religious holidays was written by Religion Transcends writer Jackie Walker for the Winter 2009 issue of Relate magazine. Relate’s mission is to inspire teen girls to pursue their dreams with confidence and to teach them to be an example for others in their speech, life, love, faith and purity. Religion overviews may have Christian overtones to make the content relatable for the Christian teen audience.

If you’re putting the finishing touches on a winter wonderland of figgy pudding, jingling bells, and neatly wrapped presents, you’re in good company. Each year, about 93% of Americans celebrate Christmas. That’s more than 9 out of every 10 people in the United States!

Of course, Christmas comes in a variety of packages: Santa and his sleigh, Jesus and his manger, the Grinch and his itty-bitty heart. So just what is the real Christmas story? And what are some of the holy nights that the other 7% of Americans are celebrating this winter?

Set aside those gingerbread cookies and read this holiday list (we checked it twice!).

Islam

Holiday: Ashura

Date: December 27

Main Players: Noah, Moses, Hussein

The Story: Sunni and Shi’ite Muslims celebrate Ashura differently. Sunnis are those who believed a new leader should be elected when Muhammad died. Shi’ites are those who thought the new leader should be a descendent of Muhammad. Sunnis remember the day Noah stepped off the Ark. They also use Ashura to celebrate the day Moses parted the Red Sea and escaped from the Egyptians. Shi’ites mourn the death of Hussein ibn Ali. Hussein was the grandson of Muhammad. As a descendent, Shi’ites believed he should rule over the Muslim community. But the Sunnis didn’t recognize him as leader…so Hussein started his own kingdom. Because he refused to pledge allegiance to the government that was in place, he was killed and beheaded during battle. Today, Shi’ites consider Hussein a martyr because he died for his religion.

Traditions: Sunnis celebrate Ashura by fasting (meaning they don’t eat that day). Shi’ites mourn the anniversary of Hussein’s martyrdom on Ashura and sometimes for weeks after. To show their grief, they may:
-Fast
-Mourn in public
-You may have seen pictures of Muslim men walking in a line and beating themselves on Ashura; this is a way to show grief
-Visit Hussein’s tomb in Karbala, Iraq

Other installments in this series:
-Buddhism: Bodhi Day
-Judaism: Hanukkah
-Christianity: Christmas
-Hinduism: Vasant Panchami (to come)

Other holidays this winter:
-Islam: Hijra (December 18)
-Wicca: Winter Solstice (December 21)
-Shinto: Gantan-sai (January 1)
-Baha’i: World Religion Day (January 17)
-Buddhism/Confucianism: Chinese New Year (February 14)

Created by Religion Transcends, 2009

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The following series of winter religious holidays was written by Religion Transcends writer Jackie Walker for the Winter 2009 issue of Relate magazine. Relate’s mission is to inspire teen girls to pursue their dreams with confidence and to teach them to be an example for others in their speech, life, love, faith and purity. Religion overviews may have Christian overtones to make the content relatable for the Christian teen audience.

If you’re putting the finishing touches on a winter wonderland of figgy pudding, jingling bells, and neatly wrapped presents, you’re in good company. Each year, about 93% of Americans celebrate Christmas. That’s more than 9 out of every 10 people in the United States! Of course, Christmas comes in a variety of packages: Santa and his sleigh, Jesus and his manger, the Grinch and his itty-bitty heart. So just what is the real Christmas story? And what are some of the holy nights that the other 7% of Americans are celebrating this winter? Set aside those gingerbread cookies and read this holiday list (we checked it twice!).

Christianity

Holiday: Christmas

Date: December 25

Main Players: Jesus Christ

The Story: You probably know that Jesus – not Santa – is the reason for Christmas. But when was the last time you heard the real Christmas story? The story is pieced in the Bible’s New Testament. These stories tell of Joseph and his fiancée Mary, a virgin who became pregnant. An angel told Mary she was pregnant with God’s son. The couple had to travel from Nazareth to Bethlehem, Joseph’s hometown, so they could be counted in the government’s census. They reached an inn in Bethlehem, but it was full. So the innkeeper let them stay in the stable with the animals. There, Mary gave birth to Jesus in a manger, a feeding trough for animals. Three magi, called “Wise Men,” came to the inn, where they gave him gifts. Jesus Christ would go on to let the world know he was God, die on a cross, and spark the beginning of Christianity.

Traditions: From Christmas cards and stockings to Rudolph and his reindeer, you could probably list a mile of Christmas traditions. But three stick out that relate directly to Jesus’ birth: -Christians walk around town singing Christmas carols about the birth of Jesus. -Churches often put up nativity scenes, displays of the scene at Jesus’ birth. -Christians give gifts to one another, just as the Wise Men gave gifts to Jesus.

Other installments in this series:
-Buddhism: Bodhi Day
-Judaism: Hanukkah
-Islam: Ashura
-Hinduism: Vasant Panchami (to come)

Other holidays this winter:
-Islam: Hijra (December 18)
-Wicca: Winter Solstice (December 21)
-Shinto: Gantan-sai (January 1)
-Baha’i: World Religion Day (January 17)
-Buddhism/Confucianism: Chinese New Year (February 14)

Created by Religion Transcends, 2009

Filed under: Christianity, Holidays | Comments Off

The following series of winter religious holidays was written by Religion Transcends writer Jackie Walker for the Winter 2009 issue of Relate magazine. Relate’s mission is to inspire teen girls to pursue their dreams with confidence and to teach them to be an example for others in their speech, life, love, faith and purity. Religion overviews may have Christian overtones to make the content relatable for the Christian teen audience.

If you’re putting the finishing touches on a winter wonderland of figgy pudding, jingling bells, and neatly wrapped presents, you’re in good company. Each year, about 93% of Americans celebrate Christmas. That’s more than 9 out of every 10 people in the United States!

Of course, Christmas comes in a variety of packages: Santa and his sleigh, Jesus and his manger, the Grinch and his itty-bitty heart. So just what is the real Christmas story? And what are some of the holy nights that the other 7% of Americans are celebrating this winter?

Set aside those gingerbread cookies and read this holiday list (we checked it twice!).

Judaism

Holiday: Hanukkah

Date: December 12-19

Main Players: The Jewish Temple in Jerusalem

The Story: Compared to Rosh Hashanah and Yom Kippur, Hanukkah is a less important holiday. But some Jewish families do celebrate it. As history tells, the Jews had a holy temple in Jerusalem. The Greek army seized the temple in 168 BC and destroyed many items like the menorah, a golden candle holder. In 165 BC, after the Jews had cleaned up the temple, they held a dedication ceremony to give some honor back to the building. They looked for oil to light the menorah but found only enough for one day. By some miracle, the oil lasted for eight whole days! The temple was later destroyed in 70 AD; all that remains are fragments like the Wailing Wall in Jerusalem. But Jews today remember the night they took the temple back and witnessed the miracle of the oil.

Traditions: Some Jews give presents on Hanukkah, but for the most part Hanukkah involves two traditions:
-Jews light a menorah in their homes. It has 9 candles, one for each night the menorah stayed lit and one candle to light the others. They light one candle each night for eight nights.
-Kids play games like spinning the dreidel. This is a top with four sides that say “Nes, Gimel, Hay, and Shin” which together mean “a great miracle happened there.”

Other installments in this series:
-Buddhism: Bodhi Day
-Christianity: Christmas
-Islam: Ashura
-Hinduism: Vasant Panchami (to come)

Other holidays this winter:
-Islam: Hijra (December 18)
-Wicca: Winter Solstice (December 21)
-Shinto: Gantan-sai (January 1)
-Baha’i: World Religion Day (January 17)
-Buddhism/Confucianism: Chinese New Year (February 14)

Created by Religion Transcends, 2009

Filed under: Holidays, Judaism | No Comments »

The following series of winter religious holidays was written by Religion Transcends writer Jackie Walker for the Winter 2009 issue of Relate magazine. Relate’s mission is to inspire teen girls to pursue their dreams with confidence and to teach them to be an example for others in their speech, life, love, faith and purity. Religion overviews may have Christian overtones to make the content relatable for the Christian teen audience.

If you’re putting the finishing touches on a winter wonderland of figgy pudding, jingling bells, and neatly wrapped presents, you’re in good company. Each year, about 93% of Americans celebrate Christmas. That’s more than 9 out of every 10 people in the United States!

Of course, Christmas comes in a variety of packages: Santa and his sleigh, Jesus and his manger, the Grinch and his itty-bitty heart. So just what is the real Christmas story? And what are some of the holy nights that the other 7% of Americans are celebrating this winter?

Set aside those gingerbread cookies and read this holiday list (we checked it twice!).

Buddhism

Holiday: Bodhi Day

Date: December 8

Main Players: Buddha (Siddhartha Gautama)

The Story: Bodhi Day celebrates the day Buddha became enlightened – in other words, Buddha figured out what life is really about. The fat Buddha you’ve seen in pictures grew up as a skinny kid named Siddartha Guatama. He lived in a palace with all the riches. But one day he saw four people along the road who were dying or ill. Siddhartha wondered how he could get rid of suffering, so he began following Hinduism. He ate only a grain of rice a day and became super skinny. One day in Bodh Gaya, India, he propped his weak body beneath a tree and began to meditate. There, he suddenly understood the universe and the reason for suffering. He was, as they say, the “enlightened one,” or the Buddha. Buddha didn’t stop there. He could’ve sat under the tree forever, completely content. Instead he went out and preached what he’d discovered. His followers became Buddhists. So Bodhi Day marks the day Siddartha Guatama became Buddha – and Buddhism became a religion.

Traditions: There are no required traditions on Bodhi Day. But Buddhists who want to celebrate can:
-Meditate like Buddha
-Chant Buddhist texts (called sutras)
-Perform kind acts toward others in honor of Buddha

Other installments in this series:
-Judaism: Hanukkah
-Christianity: Christmas
-Islam: Ashura
-Hinduism: Vasant Panchami (to come)

Other holidays this winter:
-Islam: Hijra (December 18)
-Wicca: Winter Solstice (December 21)
-Shinto: Gantan-sai (January 1)
-Baha’i: World Religion Day (January 17)
-Buddhism/Confucianism: Chinese New Year (February 14)

Created by Religion Transcends, 2009

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Today, Sikhs are celebrating Guru Purab, the birth of Guru Nanak Dev Ji – founder of the Sikh religion.

Who was Guru Nanak?

Guru Nanak was born near Lahore in modern-day Pakistan in 1469. He received a vision to preach about God; as a result, he taught that there is only one God and one unified humanity. The roots of some of his ideas can be traced to both Hinduism and Islam.

Learn more about Guru Nanak on the BBC Religion site.

How are Sikhs celebrating?

Sikhs celebrate Guru Nanak’s birthday today, if you’re going by the lunar calendar. The celebration is one of the gurpurbs, or festivals associated with the life of the Sikh gurus.

Two days ago, Sikhs began a continuous reading of the Guru Granth Sahib, the Sikh scripture, which was to be finished by the start of the festival. Today, Sikhs take the scripture out in a procession, decorating the guru. The gurdwaras, or places where Sikhs gather, are also decorated for Guru Nanak’s birthday. Sikhs may also eat special holy food (called prasad) today and light lamps.

Check out this video from Sify about Guru Purab.

Learn more about Sikhism on ReligionTranscends.com.

Created by ReligionTranscends.com, 2009

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September 11 was personal.

A national tragedy in the United States, September 11 also represented a world-wide awakening. It demonstrated that terrorism and religious rhetoric were not relegated only to specific pockets of the world or particular sects. Terrorism, particularly terrorism that employs the name of God, offends us all.

The events of September 11 resulted in nearly 3,000 deaths, a direct offense to family and friends of the victims. But those same events also offended the entire population of religious adherents throughout the world. Attackers hijacked the name of God and used it for horrific purposes. Their acts claimed the name of love and used it for hate. They took the sacred and made it profane. Such blatant abuse of sacred texts and religious symbolism certainly offends each and every one of us who respect and uphold the world’s religions.

Yet God (Brahman, Allah, the invisible unifying substance) has a way of taking evil and squeezing the good out of it. Thanks to September 11, university religion programs have grown exponentially. More and more students seek to learn about other religions to banish their own stereotypes and support coexistence. I was one of those students in 2001 who watched the Twin Towers fall on a TV screen and quickly switched majors to religious studies. Innocence shattered, it seemed time to dust ourselves off and figure out how we could live in a world where terrorism in the name of religion was ever-increasing.

It was and is time to demonstrate that religious understanding is necessary and that anything that thwarts a more peaceful coexistence is unacceptable. The first step toward such peace is education. Borrowing from the words of Charles Kimball in his book When Religion Becomes Evil (HarperOne, 2002):

“The more effective we are at identifying dangerous patterns of corrupted religion, the more likely people of goodwill can avert disaster inspired or justified by religion. Whether or not one believes that religion itself is the problem, the diverse religious traditions will continue to be a powerful fact of life in our increasingly interdependent world community. Whatever philosophical or theological explanation one may hold for the evil things that happen, approaching the future passively is unacceptable. In the aftermath of September 11, it is incumbent on all of us to educate ourselves about religious attitudes and behaviors that lead to widespread suffering.”

Let’s honor the victims of 9/11 by doing our part to learn more about the people around us and to work together to eradicate hate.

More resources for understanding religious violence:
When Religion Becomes Evil by Charles Kimball
Terror in the Mind of God by Mark Juergensmeyer

Use the links at the left to find more information on particular religions, then check out these sites:
BBC – Religion
Religious Tolerance
Religion News Service

Created by ReligionTranscends.com, 2009

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Today is Lailat al Miraj for Muslims – learn more about the holiday on ReligionTranscends.com.

And stay tuned to Religion Transcends for more holiday explanations and religion news updates. Follow us on Twitter @religionblogger.

Created by ReligionTranscends.com, 2009

Filed under: Holidays, Islam | No Comments »

A resolution is on the table in New York City calling for NYC schools to adopt two religious holidays:

-Eid Ul-Fitr (the end of Ramadan)

-Eid Ul-Adha (which celebrates Abraham/Ibrahim’s willingness to sacrifice his son for God)

The NYC Council passed the resolution last week, which would seem to give two breaks to the 12% of NYC school kids who are Muslim. But the city’s Mayor Bloomberg is speaking out agains tthe measure. He doesn’t want to further shorten the schoolyear, which already includes time out for Jewish and Christian holidays. As of now it is unclear whether the resolution will be formally passed.

According to the New York Times, the holiday resolution has already been adopted by some school districts in New Jersey and Michigan.

What do you think? Should Bloomberg let Muslim kids have those two days off? Stay tuned for updates…

Content created by ReligionTranscends.com

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Following is a post from guest blogger, Rabbi Jason Miller. Visit his blog at http://blog.rabbijason.com. 

Tonight begins the festival of Shavuot, the holiday in which the Jewish people celebrate the revelation of the Torah at Mt. Sinai. Perhaps, the questions about the revelation of the Torah (when, what, how, if, and to whom) are the questions that divide the Jewish people today more than any other questions. The divisions among the modern denominations of Judaism all stem from the question of how the Torah was revealed to the Jewish people. The way in which individuals in the Jewish community consider the event that occurred at Mt. Sinai several millennia ago has vast implications for their approach to the Jewish faith. The sheer magnitude of that event, however, should force us all to transcend denominational differences and feel the power of community – whichever community we choose.

Never has the spiritual force of revelation affected me more than it did on the early morning of May 31, 1998. I had recently graduated college and was spending Shavuot at a local synagogue, where I served as the youth director. The assistant rabbi decided that the congregation would offer an all-night Tikkun Leil Shavuot (study session) and then a dawn service just before 5:00 in the morning.

It was a memorable night with many opportunities for Torah study with several wonderful teachers including three eighth-grade day school students. With delicious snacks and caffeinated beverages, about thirty of us managed to stay up the entire night. We decided to hold the minyan outdoors in the courtyard so we could enjoy the sunrise while we prayed.

The Torah service that morning took on new meaning for me. The Torah was paraded around and I had the sense that we really were at Sinai claiming what God had lovingly gifted to us. As I stood at the Torah for my aliyah, the sky began to get dark again. The Torah reader pronounced, “On the third day, as morning dawned, there was thunder, and lightning…” As the words “thunder” and “lightning” were uttered, a huge thunderstorm ensued. The Torah reader managed to get out a few more words, chanting “…and a dense cloud upon the mountain, and a very loud blast of the horn; and all the people who were in the camp trembled. Moses led the people out of the camp toward God, and they took their places at the foot of the mountain.”

At that point, the sky opened up and the heavy rains began. We grabbed the Torah and ran inside where the Torah reading was completed. As I wiped the raindrops from my glasses, I remember thinking that this must be divine revelation. This was the epitome of holiness. This existential experience was full of awe and majesty, thunderclaps, and lightning bolts. Best of all, it was shared with community.

This was a liminal moment in my life. That experience has had a lasting effect on my life in the decade since. Being shaken by the thunder, seeing the lightning, and hearing the words of our Torah convinced me that I really did stand at Sinai. We were all there together. As a community.

That was my revelation. What was revealed to me? The power of community. Was I really at Mt. Sinai several thousand years ago? Maybe not physically there, but with this community, during that early morning storm it was as if I were there. And that is the message of Sinai. A community gathered to receive a gift from God. How that gift is interpreted thousands of years later should not take away from the magic of that moment.

At a time when some segments of the global Jewish community do not recognize other segments as Jewish, let us put aside our denominational differences and hearken back to Sinai. One Torah was given to the entire community. Let us stand again at Sinai with our brothers and sisters, and feel the power of community.

Rabbi Jason Miller was ordained as a Conservative rabbi by the Jewish Theological Seminary in 2004 where he was the first Gladstein Rabbinic Fellow and also received a Master’s Degree from the William Davidson School of Jewish Education. He is currently the Rabbi of Tamarack Camps, a Jewish camping agency. Additionally, he serves as the director of ATID (Alliance for Teens in Detroit), a Conservative Jewish high school program for teenagers in Metro Detroit, and leads Congregation T’chiyah. He serves on several committees of the Jewish Federation of Metropolitan Detroit and is a board member of JARC, a community-based Jewish residential services agency for individuals with developmental disabilities. He is an alumni of the STAR Foundation’s PEER (Professional Education for Excellence in Rabbis) program, which focuses on spiritual leadership, communication and practical skills for non-profit management. He is also a fellow in CLAL’s Rabbis without Borders fellowship. Rabbi Miller writes and lectures about modern technology’s effect on Jewish life, particularly the impact of the Internet on the global Jewish community. His blog is at http://blog.rabbijason.com; follow him on Twitter.com: @rabbijason.

Copyright 2009, Religion Transcends

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