Ethics & Religion
September 11 was personal.
A national tragedy in the United States, September 11 also represented a world-wide awakening. It demonstrated that terrorism and religious rhetoric were not relegated only to specific pockets of the world or particular sects. Terrorism, particularly terrorism that employs the name of God, offends us all.
The events of September 11 resulted in nearly 3,000 deaths, a direct offense to family and friends of the victims. But those same events also offended the entire population of religious adherents throughout the world. Attackers hijacked the name of God and used it for horrific purposes. Their acts claimed the name of love and used it for hate. They took the sacred and made it profane. Such blatant abuse of sacred texts and religious symbolism certainly offends each and every one of us who respect and uphold the world’s religions.
Yet God (Brahman, Allah, the invisible unifying substance) has a way of taking evil and squeezing the good out of it. Thanks to September 11, university religion programs have grown exponentially. More and more students seek to learn about other religions to banish their own stereotypes and support coexistence. I was one of those students in 2001 who watched the Twin Towers fall on a TV screen and quickly switched majors to religious studies. Innocence shattered, it seemed time to dust ourselves off and figure out how we could live in a world where terrorism in the name of religion was ever-increasing.
It was and is time to demonstrate that religious understanding is necessary and that anything that thwarts a more peaceful coexistence is unacceptable. The first step toward such peace is education. Borrowing from the words of Charles Kimball in his book When Religion Becomes Evil (HarperOne, 2002):
“The more effective we are at identifying dangerous patterns of corrupted religion, the more likely people of goodwill can avert disaster inspired or justified by religion. Whether or not one believes that religion itself is the problem, the diverse religious traditions will continue to be a powerful fact of life in our increasingly interdependent world community. Whatever philosophical or theological explanation one may hold for the evil things that happen, approaching the future passively is unacceptable. In the aftermath of September 11, it is incumbent on all of us to educate ourselves about religious attitudes and behaviors that lead to widespread suffering.”
Let’s honor the victims of 9/11 by doing our part to learn more about the people around us and to work together to eradicate hate.
More resources for understanding religious violence:
When Religion Becomes Evil by Charles Kimball
Terror in the Mind of God by Mark Juergensmeyer
Use the links at the left to find more information on particular religions, then check out these sites:
BBC – Religion
Religious Tolerance
Religion News Service
Created by ReligionTranscends.com, 2009
If you follow the LDS Church in the media, you may have heard a number of myths:
Blacks can’t be Mormons.
Blacks can’t participate in the Mormon priesthood.
Mormons are all racist.
Some are true. Some were true. Some are quite false.
Fair LDS has a great explanation of the history of the black race in the Mormon Church.
It’s true that Latter-Day Saints (Mormons) wouldn’t allow black members to join the priesthood. But that’s no longer the policy. The original policy, enacted by Brigham Young in 1852, was based on Biblical passages. The Church used those passages to claim that God had set aside the lineage of Cain (yes, Cain and Abel) as a cursed race — purportedly the black race.
Eventually the Church admitted that there is no such cursed lineage in the Bible – just cursed individuals, like Cain himself. The Bible does mention that Cain’s lineage became black, but it doesn’t say why. And it’s certainly not directly connected to Cain’s behavior. The Church reversed its policies in 1978 under then-president Spencer Kimball.
The author of the Fair LDS article explains that keeping blacks out of the priesthood was, quite simply, racist and unnecessary. It would be wrong to generalize and claim that all Mormons are racist. In fact, founder Joseph Smith did not see reason to keep any specific races out of the priesthood.
Unsatisfied? Still think Mormons are racist as a group? Check out the Q&A section of the article for the Fair LDS response. It’s really quite interesting. It doesn’t excuse it. But it explains it away.
Want more? Their store has a DVD documentary about black Mormons.
Learn more about Mormons on Religion Transcends.
Copyright 2009, Religion Transcends.com
Will you lose your PBS station due to religious content?
Public TV stations in the United States are not permitted to air religious programming. So on June 16, PBS (Public Broadcast System) will decide whether to remove its name from stations that broadcast religious services. If a station loses its PBS designation, it would in turn lose PBS-created shows like Sesame Street.
Areas with PBS stations in question include New Orleans; Provo, Utah; and a station in Texas; and stations in two other states.
Learn more about the debate from PBS ombudsman Michael Getler.
Copyright 2009, Religion Transcends