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  • CNN has posted a history of bias against Sikhs - more reason for people to learn about religions before they attack anyone:...

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  • WGN-TV calls doomsday prophecies "an illusion": http://t.co/mv8Gzyw7

  • RT @graceishuman: Really,? Asking people JUST LEAVING the service how they felt about it? Tacky, tacky, inappropriate

  • Whitney Houston's funeral service really took the world to church. Love Pastor Winans' honesty, very moving.

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Catholicism

It’s that time of year. Dogs dressed up like bees, kids in homemade ghost costumes, buckets of candy…

…horror flicks, people on the train wearing Scream masks…and then there was that house down the street with fake body parts attached to the fence. Yep, apparently we have death on the brain. But scarier than the kind of slasher films that seem sort of unbelievable, are those bumps in the night that make us pause and question what’s real and what’s perhaps a figment of our imagination: ghosts, apparitions, demons…

What are demons?

“Demons” are defined as evil spirits or, if you trace the original meaning, higher beings from the Devil’s realm. Demons are thought to be able to take hold of or possess people. And, according to Catholic thought, those demons can be exorcised out of human beings. The act of driving demons out is mentioned several times in the New Testament of the Christian Bible. Perhaps the best known of these is the story of Legion in Mark 5:

1 They went across the lake to the region of the Gerasenes.2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”9 Then Jesus asked him, “What is your name?”“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16
What do Catholics think?
Well for one, there are only about 30 official exorcists in the United States. And as far as whether it works or is real, it depends on whom you ask. This article from US Catholic sums up the mood among Catholics when it comes to present-day exorcism.

What do you think about exorcism? Are demons real? Does your religious belief affect your belief in demonic possession and exorcism?
Created by Religion Transcends, 2011.

Ramadan — the Islamic month of fasting marking the revelation of the Qur’an — began August 11.

On August 10, US Catholic magazine sent this bulletin to e-newsletter subscribers, stating:

Catholics aren’t strangers to fasting, and joining Muslims in their devotion can help bridge the gap between the world’s two largest faith groups….See if you can handle a sunrise to sunset fast, or visit a mosque and participate in an interfaith activity.

Religion Transcends supports and applauds this suggestion. If you are not a Muslim, consider taking a moment in the next couple of weeks to learn about the Muslim faith — at least to understand what Muslims believe, in support of our shared humanity.

Read Stephen Prothero’s quick summary of Ramadan to get an idea of what goes on during this month of fasting.

Created by Religion Transcends, 2010.

Following the retirement of Protestant John Paul Stevens from the Supreme Court, the Supreme Court will include no Protestants. Elena Kagan, awaiting confirmation to replace Justice Stevens, is Jewish. That puts the count at 6 Catholics and 3 Jews on the court:

Catholic Justices: John G. Roberts, Jr. (chief justice), Anthony M. Kennedy, Antonin Scalia, Clarence Thomas, Samuel Alito, Sonia Sotomayor

Jewish Justices: Stephen G. Breyer, Ruth Bader Ginsburg, Elena Kagan (awaiting confirmation)

Per the U.S. Constitution, religion cannot be a factor in the choice for who will fill a government office. But people certainly think about it. With Kagan in place, the court will no longer have a Protestant voice – a fact some consider scary and others consider hopeful. For those in the latter category, they say it’s great that justices are no longer pigeon-holed into the “woman” or “Jewish” category but are welcomed into the court even if they don’t have a stereotypical role to play. They say it’s exciting that we’ve become diverse enough that we it doesn’t matter whether we have a Protestant in place. Not to mention the Supreme Court existed for almost 50 years before adding a Catholic to the bench and it took another 80 years beyond that to include a Jew.

Those on the other side say the Protestant voice isn’t going to be heard at that level and decisions won’t be made that fit within Protestant values (particularly related to abortion, marriage, etc.). Given that half the United States claims to be Protestant, the lack of a Protestant justice is, at the least, surprising.

The Wall Street Journal speculated as to why more Catholics and Jews than Protestants are becoming justices.

Of course, representation for everyone would be ideal. The court now includes African American and Hispanic justices, women and men, Jews and Christians. But how can we as a nation sit back and question the lack of a Protestant justice when the court is also lacking Hindu, Muslim, Buddhist, Atheist, LGBT, and Asian-American representation?

Perhaps when it’s time to choose the next justice, we should be considering all genders, all races, and all religions. And for now, we can sit back and be proud of the diversity we have attained so far.

Read biographies of the justices on the Supreme Court site.

Created by Religion Transcends, 2010

On April 15, US District Judge Barbara Crabb ruled that the law authorizing a National Day of Prayer in the U.S. is unconstitutional and violates the First Amendment (which prohibits a federal endorsement of religion). The National Day of Prayer has been a lawful celebration since 1952 and would have been celebrated this year on May 6.

In this article, Crabb said she didn’t want to suggest prayer is wrong; rather, she wanted to send a message that the government cannot endorse any one religious message from any religion.

President Obama’s role
President Obama did not put an end to the National Day of Prayer. Initially he had said he would proclaim the day but would pray privately (instead of publicly, as the day calls for). Crabb’s ruling stops him from being able to call for the celebration. Obama’s administration says it will appeal the ruling.

The American Center for Law and Justice has also filed an amicus brief to have the decision overturned. The group represents 31 members of Congress.

The Graham issue
The National Day of Prayer Task Force had organized an event at the Pentagon for the National Day of Prayer. Franklin Graham, son of Christian evangelist Billy Graham, was set to speak at the event. But after 9/11, Graham had called Islam a “wicked religion.” So Muslims called for him to be removed from the National Day of Prayer event, and the Pentagon withdrew his invitation. Following the withdrawl, the National Day of Prayer Task Force backed out of the Pentagon event.

Their anger hasn’t died down. But it all seems kind of moot if no one will be able to publicly celebrate the National Day of Prayer.

It seems both sides could be argued – of course Americans would like their freedoms protected without having government tell them what to believe. But does removing a long-held celebration suggest that what’s being celebrated is wrong? What do you think?

Created by Religion Transcends, 2010