2009-2010 Winter Religious Holidays: Buddhism

The following series of winter religious holidays was written by Religion Transcends writer Jackie Walker for the Winter 2009 issue of Relate magazine. Relate’s mission is to inspire teen girls to pursue their dreams with confidence and to teach them to be an example for others in their speech, life, love, faith and purity. Religion overviews may have Christian overtones to make the content relatable for the Christian teen audience.

If you’re putting the finishing touches on a winter wonderland of figgy pudding, jingling bells, and neatly wrapped presents, you’re in good company. Each year, about 93% of Americans celebrate Christmas. That’s more than 9 out of every 10 people in the United States!

Of course, Christmas comes in a variety of packages: Santa and his sleigh, Jesus and his manger, the Grinch and his itty-bitty heart. So just what is the real Christmas story? And what are some of the holy nights that the other 7% of Americans are celebrating this winter?

Set aside those gingerbread cookies and read this holiday list (we checked it twice!).

Buddhism

Holiday: Bodhi Day

Date: December 8

Main Players: Buddha (Siddhartha Gautama)

The Story: Bodhi Day celebrates the day Buddha became enlightened – in other words, Buddha figured out what life is really about. The fat Buddha you’ve seen in pictures grew up as a skinny kid named Siddartha Guatama. He lived in a palace with all the riches. But one day he saw four people along the road who were dying or ill. Siddhartha wondered how he could get rid of suffering, so he began following Hinduism. He ate only a grain of rice a day and became super skinny. One day in Bodh Gaya, India, he propped his weak body beneath a tree and began to meditate. There, he suddenly understood the universe and the reason for suffering. He was, as they say, the “enlightened one,” or the Buddha. Buddha didn’t stop there. He could’ve sat under the tree forever, completely content. Instead he went out and preached what he’d discovered. His followers became Buddhists. So Bodhi Day marks the day Siddartha Guatama became Buddha – and Buddhism became a religion.

Traditions: There are no required traditions on Bodhi Day. But Buddhists who want to celebrate can:
-Meditate like Buddha
-Chant Buddhist texts (called sutras)
-Perform kind acts toward others in honor of Buddha

Other installments in this series:
-Judaism: Hanukkah
-Christianity: Christmas
-Islam: Ashura
-Hinduism: Vasant Panchami (to come)

Other holidays this winter:
-Islam: Hijra (December 18)
-Wicca: Winter Solstice (December 21)
-Shinto: Gantan-sai (January 1)
-Baha’i: World Religion Day (January 17)
-Buddhism/Confucianism: Chinese New Year (February 14)

Created by Religion Transcends, 2009

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Dalai Lama, Tutu Recognized for Compassion

Today, His Holiness the Dalai Lama and Archbishop Emeritus Desmond Tutu were awarded the Fetzer Institute’s Prize for Love and Forgiveness. The prize was presented at the 2009 Peace Summit in Vancouver.

The award honors their work to bring love, compassion, and forgiveness to others. The Dalai Lama and Desmond Tutu have a history of promoting these qualities in the lives of others and reflecting those qualities themselves.

Desmond Tutu of Cape Town, South Africa, opposed apartheid and led nonviolent opposition to the system in South Africa. He received the Nobel Peace Prize in 1984 and later worked with the United Nations on various human rights issues. He is an Anglican (Christian) leader.

Learn about the Dalai Lama on Religion Transcends. He is a Tibetan Buddhist, leader of the government in exile, and a successor in the line of Buddha.

“Love, compassion and forgiveness have the power to change, the power to heal and the power to transform any situation—no matter how violent or troubled—into something that is generative and life-giving,” said Tom Beech, president and CEO of the Institute. “The Dalai Lama and Archbishop Tutu are renowned, revered, respected and loved the world over. In giving this award, the Fetzer Institute celebrates their humanity and the consistency with which their lives stand for compassion in the face of isolation, love in the face of fear and forgiveness in the face of violence.”

The two men are actually great friends. The award thus represents their ability to work together and love one another despite their religious differences. It also honors their compassion for the world, transcending religious differences and caring about the heart of the human being. Their lives are proof that compassion can bring about kind acts, regardless of religion. Their work is proof that acts tied to the world’s religions can be positive and transformative.

Congratulations to both of these men. Thank you for your loving acts of service and for showing the world that religious folk can rise above judgment and limitations.

Learn more about Fetzer Institute online.

Created by ReligionTranscends.com, 2009 (with quotes from Fetzer)

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Buddhist Lama Reincarnate Abandons Faith

In 1986, Tibetan Buddhist leader the Dalai Lama recognized Osel Hita Torres as a reincarnation of another lama – Lama Yeshe who had died two years prior. Many Buddhists worshipped the boy like a god. But now at age 24, Torres is abandoning his faith and speaking out about his unhappy childhood.

 

Background – What is a lama?

A lama is a Tibetan religious teacher (kind of like a guru). The title can mean someone has authority to teach, is spiritually admirable, or is a reincarnation of a past lama. Torres is the latter. The Dalai Lama himself is in the most famous line of reincarnated lamas. Past lamas tend to socialize together. 

 

Torres speaks out

Torres claims he was often depressed, separated from his family who have voluntarily given him a monastery as a baby. He was placed on a throne and worshipped there. Torres claims he was only allowed to socialize with other lamas and was not allowed to watch TV or experience a normal childhood. When he turned 18, the Spanish Torres began exploring the world (dancing, kissing, two things he’d never seen) and studying film. He has also rejected the Buddhist religion and spoken out against it.

 

The Buddhist Channel says Torres’ recent behavior has caused “some embarassment” for Buddhists.

 

What do you think? Do Buddhists have a right to be embarrassed? Are they just disappointed? Is Torres justified in his denouncement of Buddhism or is he just complaining?

Learn about other lamas on Religion Transcends.

 

Copyright 2009, Religion Transcends

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MIT to Open Dalai Lama Center and Promote Interfaith Dialogue

At the end of this month, the Massachusettes Institute of Technology (MIT) will launch The Dalai Lama Center for Ethics and Transformative Values. The Dalai Lama will be in attendance. (Learn more about the Dalai Lama on ReligionTranscends.com.)

 

The center will explore the meaning and moral purpose of life from a Buddhist perspective. MIT also hopes the center will encourage interfaith understanding.

 

Learn more about MIT’s plans online.

 

Find more interfaith dialogue opportunities.

 

Copyright 2009, Religion Transcends.

 

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Is Syncretism Acceptable for Religious Leaders?

Recently, a spotlight has been placed on religious leaders in the Episcopalian denomination, some of whom have adopted beliefs of religions other than Christianity. Accusations of syncretism and pluralism may force some religious leaders out of the priesthood – one in particular could be forced out this week.

 

What is syncretism?

Syncretism is the merging of multiple religions or faiths into one worldview or belief system. This may include the practice of multiple religions and associated rituals; it may also include a blending of beliefs.

 

According to Beliefnet.com, syncretism is common in Asia. And Americans are used to cafeteria-style religion where they select the beliefs and practices that work for their worldviews and lifestyles.

 

But does syncretism cause a believer to dilute core beliefs so much that they no longer uniquely believe in any one religion or idea? If so, can they really call themselves a follower of any religion? And how can competing claims be reconciled? For example, traditional Jewish believes show Jesus as a regular man, while Christians consider him the Messiah, Son of God. The Episcopalian Church, a Christian denomination, is currently struggling publicly with these issues.

 

Syncretism in the Episcopal pulpit

Ann Holmes Redding is an Episcopal priest in Seattle who practices both Islam and Christianity. She believes she can practice both – but Rhode Island Episcopal Bishop Geralyn Wolf (Redding’s superior) wants to remove Redding’s status as a priest. Wolf argues that Redding has abandoned Christianity by converting to Islam and suspended her priesthood in 2008.  According to USA Today, Redding was supposed to recant her Islamic faith by March 30 or she would be expelled from the priesthood. No word yet on whether she recanted – but she told newspapers last year that she had no intention of recanting.

 

Like Redding, Elected Episcopal Bishop Kevin Thew Forrester (of the Northern Michigan diocese) practices Zen meditation and is lay-ordinated in Buddhism. He has not, however, taken Buddhist vows nor does he consider himself a Buddhist. He claims to simply borrow practices from Zen Buddhism to guide his Christian meditation on God. But many Episcopalians are trying to prevent Forrester from becoming fully ordained as bishop. No word yet on whether he will get all 120 votes necessary to move from election to ordination.

 

Find other examples of syncretistic religious leaders at Beliefnet.com.

 

A move toward pluralism?

If multiple beliefs are fully believed – in other words, if one really does consider himself fully Christian and fully Muslim – this is the idea of pluralism. Pluralism implies that a diversity of beliefs and practices are fully adopted and accepted. This is much different from the typical exclusivist attitude of many religions, in which that particular religion is believed to be the only way to the goal. Pluralism implies that multiple religions can lead to the same goal.

 

So will the Episcopal denomination move toward pluralism? Christianity Today suggests it wouldn’t be a surprise if they at least discussed it. The magazine quoted Wade Clark Roof, religious studies professor at UC-Santa Barbara, as saying, “Clearly there are people, including religious leaders, [who find] spiritual wisdom in faiths other than their own…(which is) in some respects good in an age of global religious diversity when tolerance and respect are essential to our peace if not our survival.”

 

Church leaders seem to worry the focus on Jesus as Savior would be lost in a pluralistic faith. So it doesn’t seem likely Episcopalians will all become pluralists anytime soon.

 

See what else Christianity Today has to say about America’s shift toward religious pluralism and the “crisis” in the Episcopalian church.

 

Copyright 2009, Religion Transcends.

 

Filed under: Buddhism, Christianity, Islam, Protestantism | 1 Comment »

The Buddha Buzz

The following overview of Buddhism was written by Religion Transcends writer Jackie Walker for the Summer 2008 issue of Relate magazine. Relate’s mission is to inspire teen girls to pursue their dreams with confidence and to teach them to be an example for others in their speech, life, love, faith and purity. Religion overviews may have Christian overtones to make the content relatable for the Christian teen audience.

 

He was a round, bald man, swathed in a delicate robe and usually depicted laughing and holding food or possessions. But the Buddha wasn’t always so rotund. Though portions of his life were filled with comforts, other times found him leading the life of an ascetic, one who denies himself material possessions. Eventually, that simple existence led him to discover a way out of the cycle of suffering and death – and to start a worldwide religion. So who was this man who sparked a following? And what do his followers believe?

 

The life of Buddha

In 563 B.C. in northern India, a royal couple gave birth to a son they named Siddartha Guatama. He lived a life of luxury, enjoying three palaces, a wife, and a son. According to legend, after seeing four people alongside a road, ill or dead, he began to ponder suffering. Kissing his family goodbye, he set out to find a way to eliminate suffering. After studying Hinduism, he began to live the life of an ascetic. At one point, he was eating only one grain of rice a day. Skinny and weak, he realized extreme asceticism would not relieve his suffering either.

 

One day he began meditating under a tree in Bodh Gaya, India. There he achieved a “Great Awakening,” where it is said the earth shook and he was moved into a state of bliss, suddenly understanding the universe and its cycle of suffering. Once able to eliminate what led to his suffering, he became “enlightened” or freed from the cycle of death. In that state, he took the name of “Buddha” (“enlightened one”) and began a ministry that lasted 45 years until his death at the age of 80.

 

A religion is born

Buddha gained a following soon after his enlightenment. Today, that following has grown to 365 million people, making Buddhism the fourth largest religion in the world (after Christianity, Islam, and Hinduism). Most Buddhist beliefs can be found in the Tripitaka, three sacred texts that together are 11 times the size of the Bible.

 

Many Buddhist beliefs stem from four ideas Buddha obtained during his own path to enlightenment; these are called the Four Noble Truths:

  1. Life is suffering.
  2. Suffering is caused by attachment or desire for something.
  3. One can end suffering by overcoming craving, thus reaching nirvana.
  4.  One must follow an eight-fold path in order to achieve nirvana or enlightenment.

 The Eight-Fold Path is a treatment path that requires discipline:

  1. Right belief
  2. Right intention
  3. Right speech
  4. Right behavior
  5. Right occupation (choosing a livelihood that allows you to seek enlightenment)
  6. Right effort
  7. Right mindfulness (being aware of what you want to achieve)
  8. Right concentration

 Other beliefs include the following:

  • Rebirth: Your “self” is reborn, or reincarnated, into a new person after your death.
  • God: There is no higher power. Each person must find relief from suffering on her own.
  • Karma: Good actions create good consequences, and bad actions cause negative consequences.

Divisions and developments

These basic beliefs may differ by group or place. Just as there are denominations in Christianity, there are also several divisions in Buddhism.

 

Theravada Buddhism is mostly found in Southeast Asia. It is mainly restricted to monks who wear robes and shave their heads. Some consider it to be more conservative, focusing on discipline, strict rules, and asceticism (denying themselves life’s pleasures, just as Guatama Buddha did). Mahayana Buddhism is found mostly in Northern Asia and is open to all people. Its followers believe in compassion and devotion to the Buddha. Here, Guatama Buddha is seen as more divine and may be worshipped in some way. In Vajrayana Buddhism, chanting and rituals seem to be the most important practices, and some Vajrayana Buddhists believe in a spirit world.

 

As Buddhism spread through different parts of Asia, it took on some of the cultural practices of those countries, creating further divisions. Zen Buddhism traces its roots to China and Japan; it focuses on discipline and meditation and suggests that anyone could obtain enlightenment suddenly, out of nowhere. Tibetan Buddhism developed in India and Tibet. Its leader is called the Dalai Lama (“wisdom teacher”) and serves as both Tibet’s head of state and as its spiritual leader. However, it is important to note that Tibet is under Chinese rule and that, after attempting to overthrow the Chinese government in 1959, the Dalai Lama was exiled to Dharamsala, India, where he still lives today.

 

To learn more about the Dalai Lama, visit www.dalailama.com. To learn about some of the differences between Christianity and Buddhism, check out The Lotus and the Cross by Ravi K. Zacharias. Find news and holiday information related to Buddhism on ReligionTranscends.com.

 

Copyright 2009, Religion Transcends.

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Chinese Military Surrounding Tibetan Protesters

The 2008 Olympic Games are long over. Though the media spotlight has moved on, tension between Tibet and China remains. And today, it got worse.

 

If you’re unaware of the tribulations that have befallen Tibetan refugees since 1959, get up to speed on ReligionTranscends.com before reading further.

 

Breaking news

March 10, 2009, marks the 50th anniversary of the Dalai Lama’s uprising and revolt. The Dalai Lama escaped to India on March 17, 1959 – so as you can imagine, this is an important month for Tibetan Buddhists in exile. Last week, a monk set himself on fire to protest China’s rule. And this week,  monks in Sichuan province in China staged a rally. As a result, the monastery is currently being surrounded by Chinese security forces, according to BuddhistChannel.tv. The monastery is on lockdown.

 

BuddhistChannel.tv reports that “the Dalai Lama has accused Chinese authorities of trying to provoke Tibetans into demonstrating to justify a huge crackdown.”

 

Similar protests and crackdowns happened at this time last year. Of course, it is difficult to get accurate information from Chinese media. Stay tuned to www.BuddhistChannel.tv for the most updated information on this situation.

 

Copyright 2009, Religion Transcends.

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Celebrate the Year of the Ox!

Sunday marked the beginning of the 15-day Chinese New Year celebration, and Monday ushered in the Chinese Year of the Ox.

 

Based on the Chinese calendar, animals rotate and reappear every 12 years (i.e., the last year of the ox was 12 years ago). The coming of this new year marks the completion of 2008, the Year of the Rat.

The New Year’s celebration is noted by the entire Chinese culture, though it’s celebrated in different ways by different religions including Buddhism and Confucianism.

 

So what does the ox symbolize for 2009?

One Buddhist temple told Independent Online that the ox symbolizes hard work and reliability. This comes at a great time, considering much of the world is looking forward to hunkering down and fixing grave economic situations.

 

For Zen Buddhists, the ox may call to mind the Herding of the Ox parable. Here is Zen Buddhist D.T. Suzuki’s version:

 

Here we see that the ox’s “great will and power” are inexhaustible and that he is capable of a “terrific struggle.” When we discover that we are the only source of his energy the “struggle” will be over. Although he is always with you, you can’t turn around fast enough to see him. Now you’ve caught him, he can no longer hide. Still, he seems insubordinate, used to his old ways, searching for new satisfactions while remaining always unsatisfied. You think you can whip him into obedience, yet another illusion!

 

For Confucianism, the ox symbolizes righteousness.

 

Reliable, righteous, hard-working – this lunar year should be quite upstanding.

 

Copyright 2009 Religion Transcends.

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Buddhist Monks Shot Execution Style in AZ

Six Buddhist monks, a nun, and two acolytes were found dead Saturday in a Buddhist temple west of Phoenix.

The county sheriff told Arizona’s NBC-12 that it was clear they were shot execution style. The bodies were side by side when they were found. He said it’s one of the largest mass murders ever experienced in Arizona.

The nun was the 71-year-old grandmother of the youngest monk who was slain – a 16-year-old from a nearby high school.

No motive has been found and police have no leads as of yet.

A temple board member mourning the losses said the murdered monks had been open to teaching meditation to anyone and everyone, Buddhist or non-Buddhist.

Learn more about the tragedy on NBC’s site.

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South Korean Buddhists Hold Protest

 

About 200,000 people attended a rally in downtown Seoul, South Korea, yesterday — right in front of its City Hall.

 

They were protesting the religious bias they accuse the government of holding against Buddhists. Read my original article about the Jogye Order, the denomination leading the protest.

 

Among the 200,000 people, police estimated 60,000 of them were Buddhists (including 7,000 monks).

 

They issued a resolution asking the president (Lee Myung-bak) to take notice of religious bias, to stop religious discrimination, and to unify the nation.

 

Read more about the South Korean Buddhist protest on BuddhistChannel.tv.

 

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